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Kunapipi
XXVII:1
ALASTAIR NIVEN
A.N. Jeffares (11 August 1920
— 1 June 2005)
We have all experienced it. Someone we hugely admire because of their
inexhaustible energy or their creative talent dies, and it is as though
night had fallen in the afternoon. It is simply not possible that this
person has gone. Yes, they were nearly 85, but they seemed so young, so
positive, and they still had so much to give.
Thus it was for his friends, former colleagues, former students, and countless
associates in a wide spectrum of the literary world when they heard that
Derry Jeffares had died. Died characteristically, of course, if one can
have a characteristic death. He had been entertaining on a fine early
summer afternoon in the garden of his home at Fife Ness, Scotland’s
most easterly point where it reaches out towards the continent and the
wider world. He retired to bed. The next morning his wife could not wake
him. He had slipped out of the world as though it was the most natural
thing to do at that moment. That was how he lived his life. Everything
seemed right when Derry did it, even when he was asking you to do the
impossible — to write a book in six weeks, change your academic
specialism because he thought you were in too crowded a field, take a
post in Ouagadougou, claim tax relief on the garden shed because you might
use it as a study.
I met Alexander Norman Jeffares for the first time in 1967. I was a postgraduate
student at the University of Ghana and Derry, as we all were invited to
address him from the start (had I at that stage and in that era ever called
a professor by his first name, let alone a diminutive?), arrived in June
as our external examiner. Douglas Dunn, head of the Department of English,
assigned me to look after the visiting dignitary. This meant accompanying
him to the sea in order just to talk and to listen. Derry was a brilliant
talker and, though a brisk listener verging on the impatient, he had a
knack of ferreting out the nugget of information he needed. In my case
he wanted to know what I intended to do after I finished my modest M.A.
and my limited teaching. ‘You must do a Ph.D. and have a lectureship
in the School of English!’ he announced, within what seemed minutes
of spreading our towels on Labadi Beach.
And so I did. Few people gainsaid Derry Jeffares when he had a plan in
his mind. Like many academics of my generation, we owed everything at
the beginning to him. He would snap people up wherever he visited, commission
a first book from them, get them a post somewhere, and by a combination
of stick and carrot would groom them for what he hoped would be a splendid
university career. It was a style which could not survive this era of
equal opportunities and I am sure that those who disapproved of it did
so with good reason. Notable among them was his colleague at Leeds, Arnold
Kettle, who was not only an outstanding critic of Victorian fiction and
a brilliant teacher, but also Vice-President of the British Communist
Party. They had more in common than they admitted, both being bon viveurs,
but their mutual antipathy was because they represented different points
on the politico-economic spectrum. Derry was an entrepreneur, a capitalist
and a lover of private initiatives, Arnold a believer in conforming to
social and moral principles derived from a passionate belief in the equality
of human beings. But in some ways they mistook each other. Both of them
utterly lacked in class prejudice. At Derry’s dinner table to the
end of his life you might find Seamus Heaney and the local garage mechanic,
a specialist in alternative medicines and a publishing baron, an eminent
novelist and a farmer’s wife. It was the same in the Kettle household.
And both loved wine.
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