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Kunapipi XXVI:1
PHILIP NANTON
Frank A. Collymore: A Man of the Threshold
Frank A. Collymore of Barbados, 1893–1980, was perhaps best known
as the editor of Bim, the regional literary magazine in the English-speaking
Caribbean. He was also a poet, short story writer, eminent amateur actor,
school-teacher and artist. Between 1944 and 1971 Collymore published five
collections of poetry and an often reprinted study of ‘Barbadian
dialect’. In 1991, a collection of his short stories was published
posthumously. In his later years he was often described as a ‘literary
genius’ and as ‘The Grand Old Man of West Indian literature’.
He won honorary awards and wide recognition in the English-speaking region
for his role in the development of Caribbean literature.
The methodological dilemma posed by Collymore as a subject of research
throws light on two competing paradigms of Caribbean culture that operate
at different levels of analysis. These are the case study and the study
of a cultural area. The former places emphasis on what is sui generis
in each case. This level of analysis recognises the unique features that
operate at the individual or societal level. The focus on a cultural area
points rather to the broad similarities within a cultural area and differences
between cultures. The problem for my research was: should the study reinforce
the unique features and diverse skills of Collymore, or should it present
an interpretation that consciously re-frames the many categories in which
he excelled and so seek some common ground? Could I find some synthesis
between the two? Two recent studies by eminent scholars of the Caribbean,
Bruce King and Antonio Benitez-Rojo, illustrate the contrasting approaches.
Bruce King’s biography, Derek Walcott: A Caribbean Life,
offers a detailed chronology of Walcott’s 70 years in all its complexity.
In the preface to his book, King claims that it is ‘a story about
important moments of West Indian culture but also about American and recent
international culture’. He regards as misleading the approach to
biography that organises a life by topics. He considers and rejects the
presentation of ‘a chapter here on poetry, a chapter there on painting,
another chapter on New York÷. The next biography can have the privilege
of simplicity, selectivity and clarity, but it will be misleading. Lives
are not clear unless you take the blood out of them and reduce them to
ideas and illustrations’ (viii).
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